The connection is made with great eloquence by Fr. Schall in this article from The Catholic Thing.

An excerpt.

In an “inquiry” addressed to Thalassius (a Syrian hermit), Maximus the Confessor (d. 662 A.D.) states: “He (Christ) has designated holy Church the lampstand, over which the word of God sheds light through preaching, and illuminates with the rays of truth whoever is in the house which is the world, and fills the minds of all men with divine knowledge.” We read such ancient words and ask ourselves: What is this “divine knowledge” of which Maximus speaks?

Logic tells us that “divine” knowledge is not the same as “human” knowledge, otherwise we could not tell the difference. “Divine knowledge” is proper only to God. To claim to have it by oneself is a claim to be God, something not unknown to our kind. It does not follow, however, that human beings have no knowledge at all. Obviously, we do. Our intellectual task is to relate “human” knowledge to “divine knowledge.”

This is all fine, but how do we know anything about “divine knowledge”? The fact is that we do not know what it is unless God somehow informs us about it. Did He do this? That He did is what revelation is about.

Where does that leave us? How do we know what things are revealed to us? We cannot properly answer this question until we figure out what we can know by ourselves. In other words, our attention to “divine knowledge” depends on our “human” knowledge.

What am I implying here? Have we not figured out by reason many things that were once considered unknowable mysteries? We have indeed. Still, many fundamental issues remain baffling. So what’s wrong with being “baffled”?

Well, nothing, except that we are not content with our inability to figure everything out. The world is filled with myths and theories that purport to explain everything that we cannot figure out by ourselves. At first, this inability seems like a sign of chaos. On second thought, it signifies a genuine unsettlement in our souls. We know that we ought to know what ultimately it is all about.

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