This letter, posted on the Women’s Ordination blog, from a priest who has long supported women’s ordination is excellent.
Dear Cardinal O’ Malley
I am writing to you and to all the ordinaries of the dioceses in the United States to ask you and your fellow bishops in your role as teachers to provide a clear and credible theological explanation of why women are not being ordained to the priesthood in the Catholic Church. I write not to challenge the teaching of Ordinatio Sacerdotalis on women’s ordination. Rather, my concern is the theological explanation of this teaching— theology being, as Anselm said, “faith seeking understanding.”
Two years ago, I wrote to all of you with the same request. At that time, I was teaching in the School of Theology and Ministry at Boston College. The teaching on women’s ordination was extremely important for many of the students—women, of course, but men as well—and a number of them were simply leaving the church because the theological explanation that was offered made no sense to them. Before my letter, I had already stepped aside from active ministry as a priest until women are ordained. After my letter, Jesuit-run Boston College terminated me as a professor. My provincial, with the urging of several archbishops, has given me two “canonical warnings” threatening me with being “punished with a just penalty” for voicing my concerns.
In case you are wondering who is writing to you, I am an Augustinian priest, solemnly professed for over 50 years. Before serving at Boston College (2003-2012), as Professor of the Practice of Pastoral Care and Counseling and Dual Degree Director (MA/MA and MA/MSW), I taught in the Graduate School of Religion and Religious Education at Fordham University (1981-2002). My areas of expertise are in pastoral care and counseling (Fellow, American Association of Pastoral Counselors) and the psychology of religious development (Ph.D., Psychology of Religion), areas that today would be considered practical theology. I also have graduate degrees in theology, philosophy, pastoral counseling, and social work.
I mention this background because as a practical theologian I too have questions about the theological explanation of why women are not ordained. In all of my study, in all of my training, in all of my counseling experience, and in all of my years of teaching I have not come across a single credible thinker who holds that women are not fully able to provide pastoral care. Likewise, I have not come across a single credible thinker who holds that women are deficient in religious development or maturity. From the perspective of practical theology— a theology of the living church, a theology that takes experience seriously—I find absolutely nothing that does not support the ordination of women to priesthood.
It seems that Ordinatio Sacerdotalis, the document on the ordination of women that the Vatican and the bishops keep pointing to, is actually an historical explanation of the issue. It looks back at what it we think Jesus was doing in appointing the 12 Apostles. An historical explanation, however, raises a number of questions. Was commissioning the 12 a unique event? Did Jesus mean to ordain the way we understand ordination today? Was it the intent of Jesus to inaugurate ministry only males could carry out? Did he ever say this? Was Jesus only doing what he thought would work best in the patriarchal culture of his day? What was it about the religious role of the scribes and the Pharisees—all of whom were male—that so incensed Jesus? Was Jesus patriarchal? Did he see women as inferior to men? Did Jesus envision women in ministry? Finally, what about the history of ordination in the last two thousand years, an amazingly checkered history that clearly includes women?
Retrieved March 29, 2014 from http://womensordination.org/blog/2014/03/27/johnshea/